Or he simply changed his mind at one point and joined the anti-European crowd.
That is also possible. But generally, I'd say that people's minds follow their interests. So he changed his mind so that his publisher didn't have to tell him.
Leftists in person are not like online, they can be very persuasive and if you don't have a strong opinion I can see him changing his mind to be part of the "superior" crowd.
I guess they've never tried to persuade me, because they never seemed persuasive to me. All it is, is regurgitation of conventional wisdom, and when you do a diplomatic counter, they concede that it's a good point. Guess they may be more normies than leftists. Also, this guy is supposedly in the Czech Republic (or did he move?). There isn't a strong pro-black, pro-homosexual lobby there.
The Musa guy is to much in your face. The publisher can tell him to include it but he chose how to.
While I was looking through his T, I stumbled on his defense. He says that Musa's unusual presence results in interesting interactions. I can imagine that he thought: hey, this adds to the story and helps publishers off my back, to justify the historical inaccuracy.
Very much how white leftists joke about themselves, "our food is so bland' or "we can't dance, hehe" etc..
I don't like that I'm having to sound like a full-blown defensder of this game, but isn't it reasonable coming from a guy who does like a lot of spices? Don't get me started on the food when I was in Japan. But I love the place.
While I was looking through his T, I stumbled on his defense. He says that Musa's unusual presence results in interesting interactions. I can imagine that he thought: hey, this adds to the story and helps publishers off my back, to justify the historical inaccuracy.
I think this is correct but choosing to make it a humiliation ritual for his own country it was entirely his choice.
As an idea, if I go to a country that I hate the food I'm not going to just tell them your food sucks. That in itself is forced, even more forced considering Mali had human women as a delicacy. Also the idea of spice is interesting since a lot of eastern european countries do and did use alternative for spices like garlic or basil. A white guy in Europe is going to be much more self-deprecating about his food then a foreigner. Hence why it is a self insert from a writer to "lecture" people.
I think this is correct but choosing to make it a humiliation ritual for his own country it was entirely his choice.
Honestly, the extent to which whites get offended by 'spices' and blacks get offended by 'fried chicken and watermelons' will never cease to surprise me. It's the most innocuous thing possible!
That said...
As an idea, if I go to a country that I hate the food I'm not going to just tell them your food sucks.
Fair point. Someone else also made a great point, that this is probably a great 21th century anachronism.
It does seem to me that people are overreacting just a bit. Maybe they feel betrayed because we loved the first version so much and considered him to be one of us. What I don't like is the personal attacks. Criticism is good, and it might even work to the advantage of anti-woke.
That in itself is forced, even more forced considering Mali had human women as a delicacy. Also
Maybe women are very tasty, and pig knee sucks in comparison. I can't say I've had the former culinary experience.
That is also possible. But generally, I'd say that people's minds follow their interests. So he changed his mind so that his publisher didn't have to tell him.
I guess they've never tried to persuade me, because they never seemed persuasive to me. All it is, is regurgitation of conventional wisdom, and when you do a diplomatic counter, they concede that it's a good point. Guess they may be more normies than leftists. Also, this guy is supposedly in the Czech Republic (or did he move?). There isn't a strong pro-black, pro-homosexual lobby there.
While I was looking through his T, I stumbled on his defense. He says that Musa's unusual presence results in interesting interactions. I can imagine that he thought: hey, this adds to the story and helps publishers off my back, to justify the historical inaccuracy.
I don't like that I'm having to sound like a full-blown defensder of this game, but isn't it reasonable coming from a guy who does like a lot of spices? Don't get me started on the food when I was in Japan. But I love the place.
I think this is correct but choosing to make it a humiliation ritual for his own country it was entirely his choice.
As an idea, if I go to a country that I hate the food I'm not going to just tell them your food sucks. That in itself is forced, even more forced considering Mali had human women as a delicacy. Also the idea of spice is interesting since a lot of eastern european countries do and did use alternative for spices like garlic or basil. A white guy in Europe is going to be much more self-deprecating about his food then a foreigner. Hence why it is a self insert from a writer to "lecture" people.
Honestly, the extent to which whites get offended by 'spices' and blacks get offended by 'fried chicken and watermelons' will never cease to surprise me. It's the most innocuous thing possible!
That said...
Fair point. Someone else also made a great point, that this is probably a great 21th century anachronism.
It does seem to me that people are overreacting just a bit. Maybe they feel betrayed because we loved the first version so much and considered him to be one of us. What I don't like is the personal attacks. Criticism is good, and it might even work to the advantage of anti-woke.
Maybe women are very tasty, and pig knee sucks in comparison. I can't say I've had the former culinary experience.
Got to admit I found the last part funny and I shouldn't