Christ didn't tell us to not judge, He told us to be prepared to be judged by the standard that we use. It's more a caution against religion than morality (so-and-so doesn't tithe enough, they're going to hell!).
There's also plenty of scriptural support for hating evil. Right now, I particularly like this bit from Jude:
22 And on some have compassion, making a distinction; 23 but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.
"Let he who is without sin cast the first stone" wasn't followed up with Christ picking up a rock and chucking it to begin the stoning process. In even your example, it's pulling them out of the fire, not pushing them into it. It is still saving, salving, succoring. Which, you know, is kind of important to an all-forgiving being. But it certainly doesn't affirm "fuck 'em all, they're all evil. Brimstone, floods, and salt pillar time.", that's more Old Testament flavor.
I didn't say all that and I still affirm what I did say.
Paul says to pray for all, but also warns to beware of ex-companions who are spreading bad teachings (almost literally says "don't have anything to do with [Greek name], he has been nothing but trouble." Maybe in Timothy, I don't recall off the top of my head).
Titus has a verse about removing "self-condemned" people (those who persist in evil despite warnings) completely from your life.
How do you "save with fear" without, you know, inducing fear?
Christ didn't tell us to not judge, He told us to be prepared to be judged by the standard that we use. It's more a caution against religion than morality (so-and-so doesn't tithe enough, they're going to hell!).
There's also plenty of scriptural support for hating evil. Right now, I particularly like this bit from Jude:
"Let he who is without sin cast the first stone" wasn't followed up with Christ picking up a rock and chucking it to begin the stoning process. In even your example, it's pulling them out of the fire, not pushing them into it. It is still saving, salving, succoring. Which, you know, is kind of important to an all-forgiving being. But it certainly doesn't affirm "fuck 'em all, they're all evil. Brimstone, floods, and salt pillar time.", that's more Old Testament flavor.
I didn't say all that and I still affirm what I did say.
Paul says to pray for all, but also warns to beware of ex-companions who are spreading bad teachings (almost literally says "don't have anything to do with [Greek name], he has been nothing but trouble." Maybe in Timothy, I don't recall off the top of my head).
Titus has a verse about removing "self-condemned" people (those who persist in evil despite warnings) completely from your life.
How do you "save with fear" without, you know, inducing fear?