Covenant Press compiled 120 into a text titled The 120-Book Holy Bible and Apocrypha Collection.

This collection includes all 66 books of the Holy Bible, as well as Tobit, Judith, Wisdom, Sirach, 1-4 Baruch, 1-4 Maccabees, Apocryphal Esther, Apocryphal Psalms, Apocryphal Daniel (including Azariah, Susanna, and Bel and the Dragon), 1-2 Esdras, Prayer of Manasseh, Testaments of the Twelve Patriarchs (12 works), Jubilees, 1-3 Enoch, Book of Giants (from the DSS), Jasher, Life of Adam and Eve, Book of Creation, Testament of Abraham, Testament of Isaac, Testament of Jacob, Ladder of Jacob, Joseph and Asenath, Testament of Job, Testament of Moses, Testament of Solomon, Psalms of Solomon, Lives of the Prophets, Words of Gad the Seer, Ascension of Isaiah, Revelation of Abraham, Revelation of Elijah, Revelation of Zephaniah, Apocryphon of Ezekiel, Epistle of Aristeas, Didache, Revelation of Peter, Epistle of Barnabas, 3 Corinthians, 1-2 Clement, Seven Epistles of Ignatius (seven works), Epistle of Polycarp to the Philippians, Martyrdom of Polycarp, Epistle of Mathetes to Diognetus, The Shepherd of Hermas, Odes of Peace, Apology of Aristides, and additional apocryphal fragments.

Additionally, given that the Ethiopian Bible contains texts that are not in this collection, the total number required to make a truly comprehensive compilation aiming to include absolutely everything without exception probably exceeds 130.

I should have mentioned in my first paragraph that the Ahmadiyya technically consider a second book, the Tadhkirah, to also contain the word of God. The Tadhkirah is believed by Ahmadis to contain revelations which were received by the group's founder (MGA), committed to paper by him at the time, and compiled and published 15 or so years after his death. However, because of the pervasive belief among non-Ahmadi Muslims that Muhammad was the last prophet, MGA claims prophethood in an unusual way, using Sufi arguments; namely, that his prophethood is merely a continuation of some prior prophethood. MGA seems to have claimed to be a 'reflection' or 'shadow', a metaphorical second coming, of prophet Jesus. (Ahmadis reject the Israeliyat idea accepted by most non-Ahmadi Muslims that Jesus will literally return, but someone will come who shares his qualities.) Thus Muhammad was still the last prophet, since MGA is a continuation of the earlier prophet Jesus, possessing not the soul of Jesus but his qualities, rather than a new prophet. This is similar to how the return of Jesus will not mean that Muhammad was not the last prophet, since Jesus was born earlier and therefore in a sense is not the last even if he spends time on Earth and then dies after Muhammad.

This is also why certain Ahmadi offshoot leaders also claim to be messengers and/or prophets, e.g. Ahmed Azim from Mauritius, and in the case of Abdul Janbah from Pakistan, to also be Jesus. They do this through claiming to be 'reflections' of MGA, and since MGA is also a 'reflection' of Jesus, Janbah also claims to be Jesus.

Given that Jesus claimed that John the Baptist was a sort of non-literal continuation of Elijah, similar or identical to the Sufi 'shadow' or 'reflection' concept, Jesus himself seemed to believe that such a thing was possible.

Covenant Press compiled 120 into a text titled The 120-Book Holy Bible and Apocrypha Collection.

This collection includes all 66 books of the Holy Bible, as well as Tobit, Judith, Wisdom, Sirach, 1-4 Baruch, 1-4 Maccabees, Apocryphal Esther, Apocryphal Psalms, Apocryphal Daniel (including Azariah, Susanna, and Bel and the Dragon), 1-2 Esdras, Prayer of Manasseh, Testaments of the Twelve Patriarchs (12 works), Jubilees, 1-3 Enoch, Book of Giants (from the DSS), Jasher, Life of Adam and Eve, Book of Creation, Testament of Abraham, Testament of Isaac, Testament of Jacob, Ladder of Jacob, Joseph and Asenath, Testament of Job, Testament of Moses, Testament of Solomon, Psalms of Solomon, Lives of the Prophets, Words of Gad the Seer, Ascension of Isaiah, Revelation of Abraham, Revelation of Elijah, Revelation of Zephaniah, Apocryphon of Ezekiel, Epistle of Aristeas, Didache, Revelation of Peter, Epistle of Barnabas, 3 Corinthians, 1-2 Clement, Seven Epistles of Ignatius (seven works), Epistle of Polycarp to the Philippians, Martyrdom of Polycarp, Epistle of Mathetes to Diognetus, The Shepherd of Hermas, Odes of Peace, Apology of Aristides, and additional apocryphal fragments.

Additionally, given that the Ethiopian Bible contains texts that are not in this collection, the total number required to make a truly comprehensive compilation aiming to include absolutely everything without exception probably exceeds 130.

I should have mentioned in my first paragraph that the Ahmadiyya technically consider a second book, the Tadhkirah, to also contain the word of God. The Tadhkirah is believed by Ahmadis to contain revelations which were received by the group's founder (MGA), committed to paper by him at the time, and compiled and published 15 or so years after his death. However, because of the pervasive belief among non-Ahmadi Muslims that Muhammad was the last prophet, MGA claims prophethood in an unusual way, using Sufi arguments; namely, that his prophethood is merely a continuation of some prior prophethood. MGA seems to have claimed to be a 'reflection' or 'shadow', a metaphorical second coming, of prophet Jesus. (Ahmadis reject the Israeliyat idea accepted by most non-Ahmadi Muslims that Jesus will literally return, but someone will come who shares his qualities.) Thus Muhammad was still the last prophet, since MGA is a continuation of the earlier prophet Jesus, possessing not the soul of Jesus but his qualities, rather than a new prophet.

This is also why certain Ahmadi offshoot leaders also claim to be messengers and/or prophets, e.g. Ahmed Azim from Mauritius, and in the case of Abdul Janbah from Pakistan, to also be Jesus. They do this through claiming to be 'reflections' of MGA, and since MGA is also a 'reflection' of Jesus, Janbah also claims to be Jesus.

Given that Jesus claimed that John the Baptist was a sort of non-literal continuation of Elijah, similar or identical to the Sufi 'shadow' or 'reflection' concept, Jesus himself seemed to believe that such a thing was possible.