the jews that cause issues (for others), are defended and supported by the other jews. Also your argument is essentially "blame the goy for what the jews do" again (Cause jew can never do wrong right? Only the Goy). Also Erev rav story is more about how "Gentiles are bad for jews" is not about what troubles jews might cause for others , at all.

the jews that cause issues , are defended and supported by the other jews. Also your argument is essentially "blame the goy for what the jews do" again (Cause jew can never do wrong right? Only the Goy). Also Erev rav story is more about how "Gentiles are bad for jews" is not about what troubles jews might cause for others , at all.

the jews that cause issues for others, are defended and supported by the other jews. Also your argument is essentially "blame the goy for what the jews do" again (Cause jew can never do wrong right? Only the Goy). Also Erev rav story is more about how "Gentiles are bad for jews" is not about what troubles jews might cause for others , at all.

the jews that cause issues, are defended and supported by the other jews. Also your argument is essentially "blame the goy for what the jews do" again (Cause jew can never do wrong right? Only the Goy). Also Erev rav story is more about how "Gentiles are bad for jews" is not about what troubles jews might cause for others , at all.

the jews that cause issues, are defended and supported by the other jews. Also your argument is essentially "blame the goy for what the jews do" again (Cause jew can never do wrong right? Only the Goy). Also Erev rav story is more about how "Gentiles are bad for jews" is not about what troubles jews might cause for others , at all.

the jews that cause issues, are defended and supported by the other jews. Also your argument is essentially "blame the goy for what the jews do" again. Also Erev rav story is more about how "Gentiles are bad for jews" is not about what troubles jews might cause for others , at all.

the jews that cause issues, are defended and supported by the other jews. Also your argument is essentially "blame the goy for what the jews do" again. Also Erev rav story is more about how "Gentile is bad for jews" is not about what troubles jews might cause for others , at all.

the jews that cause issues, are defended and supported by the other jews. Also your argument is essentially "blame the goy for what the jews do" again. Also Erev rav story is more about how "Gentile is bad for jews" is not about what troubles jew cause for others , at all.

the jews that cause issues, are defended and supported by the other jews. Also your argument is essentially "blame the gentiles for what the jews do" again. Cause they can never be at fault right its always the stupid goy that is bad right? (And the "erev rav" is about what causes trouble for jews and not about what troubles they cause for others , at all. )

the jews that cause issues, are defended and supported by the other jews. Also your argument is essentially "blame the gentiles for what the jews do" again. Cause they can never be at fault right its always the stupid goy that is bad right? (And the "erev rav" is about what causes trouble for jews and not about what troubles they cause for others at all. )

the jews that cause issues, are defended and supported by the other jews. Also your argument is essentially "blame the gentiles for what the jews do" again. Cause they can never be at fault right its always the stupid goy that is bad right? (And the "erev rav" is about what causes trouble for jews and not about what they cause for others at all. )

the jews that cause issues, are defended and supported by the other jews. Also your argument is essentially "blame the gentiles for what the jews do" again. Cause they can never be at fault right its always the stupid goy that is bad right?