In many of his books, Thomas Sowell criticizes how the Warren court's rulings on criminal justice allegedly led to a great spike in crime. For example, the requirement to give Miranda warnings or to provide people who cannot afford a lawyer one free of charge.
While Sowell claims that these rulings had no basis in the Constitution, which may well be the case, I'd like to discuss the substance of the matter.
Given the persecution being faced by Derek Chauvin, Donald Trump and the January 6 protesters, I wonder if the Warren court protects the rights of defendants enough, because it does not seem to be doing much to protect people's rights.
The government can spend tens of millions of dollars 'investigating' you, frivolously indict you, and if you manage to beat the charges, you have bankruptcy to show for your pains. Because if you have been a responsible citizen and saved money, you won't count as impecunious and the government isn't going to pay for an ineffective lawyer for you. So you lose all your money as well as years of your life being dragged through a court.
Basically, they can destroy a man de facto if not de iure, and that only if they do not manage to find a sympathetic judge and jury.
Counterarguments could be of course, to point out in Sowellian style that more rights for criminal defendants is not a 'solution', but merely a trade-off. While you hedge against tyranny and make fewer innocent people go to jail, you also further undermine the ability of the government to prosecute legitimate criminals who terrorize neighborhoods.
You're picking at the margins of the profound truth about liberalism and America. Both have always been deeply authoritarian and always will be. This pairs nicely with your recent comment about Carl Schmitt's friend/enemy distinction.
That is actually an argument that I've seen left-wing historians make, but only about American history. They cite stuff like the bans on German during World War I. But now that their enemies are being suppressed, authoritarianism is very good.
I learned about the friend-enemy distinction 1.5 years ago, from Auron MacIntyre - everything just immediately started making sense. It's funny that after 2400 years, we're right back to Polemarchos' idea of "justice", helping friends and harming enemies.
Why did it take you so long to recognize the friend-enemy distinction? That’s what hypocrisy in politics has always been.
Some things are just blatantly obvious in retrospect. Hypocrisy is easy to spot, but I did not think that it would be baked into the cake of politics, so to speak.