The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian at the time; Thus, among other collective psycho-sociological efforts, they sought to bury any chance of a counter narrative seeding and any meaningful association with him), beyond that I don't know where you might extrapolate these "extensive" writings. Goebbels and others maybe, but the bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with the undeniable factor of social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and the Orthodoxy then you're essentially doing it wrong. Though, the 25 points of NSDAP are in no way a contrast to the values of mainstream Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian at the time; Thus, among other collective psycho-socialogical efforts, they sought to bury any chance of a counter narrative seeding and any meaningful association with him), beyond that I don't know where you might extrapolate these "extensive" writings. Goebbels and others maybe, but the bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with the undeniable factor of social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and the Orthodoxy then you're essentially doing it wrong. Though, the 25 points of NSDAP are in no way a contrast to the values of mainstream Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian at the time; Thus, among other collective psycho-socialogical efforts, they sought to bury any chance of a counter narrative seeding and any meaningful association with him), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but the bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with the undeniable factor of social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and the Orthodoxy then you're essentially doing it wrong. Though, the 25 points of NSDAP are in no way a contrast to the values of mainstream Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian at the time; Thus, among other collective psycho-socialogical efforts, they sought to bury any chance of a counter narrative seeding and any meaningful association with him), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but the bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with the undeniable factor of social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and the Orthodoxy then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the values of mainstream Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian at the time; Thus, among other collective psycho-socialogical efforts, they sought to bury any chance of a counter narrative seeding and any association with him), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but the bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with the undeniable factor of social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and the Orthodoxy then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the values of mainstream Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian at the time; Thus, among other collective psycho-socialogical efforts, they sought to bury any chance of a counter narrative seeding and any association with him), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but the bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with the undeniable factor of social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and the Orthodoxy then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian at the time; Thus, among other collective psycho-socialogical efforts, they sought to bury any chance of a counter narrative seeding and any association with him), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but the bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with the undeniable factor of social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian; Thus, among other collective-psychological efforts, burying any chance of a counter narrative seeding), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with the undeniable factor of social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian; Thus, among other collective-psychological efforts, burying any chance of a counter narrative seeding), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian; Thus, among other psychological efforts, burying any chance of a counter narrative seeding), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing (to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian. Thus, among other psychological efforts, burying any chance of a counter narrative seeding), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, abridging, and framing(to delegitimize him to english speaking countries who might have been on the fence about WWII, who were largely Christian), beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time along with social pressure from his cohorts.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. Though, the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. Though, I see the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because a profound criticism of Christendom was bouncing around the interoccular of philosophy at the time.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. I see the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to arguably deliberate mistranslation, beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because that was bouncing around the interoccular of philosophy at the time.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. I see the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to mistranslation, beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because that was bouncing around the interoccular of philosophy at the time.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. I see the 25 points of NSDAP in no way a contrast to the mainstream values of Christianity, in fact, the 24th point contradicts you entirely.

The round table talks had little context and are subject to mistranslation, beyond that I don't know where you might extrapolate these "extensive" writings. Gobbels and others maybe, but a bulk of Germans were absolutely Christian/Catholic, as was the Fuhrer, though it would make sense that he would fall away from the faith because that was bouncing around the interoccular of philosophy at the time.

What can be said of Christendom? It is not a worldly faith. If you are doing anything less than the anabaptists and mennonites then you're essentially doing it wrong. I see the 25 points of NSDAP in no way a contrast to the values of Christianity, in fact, the 24th point contradicts you entirely.