1988, 2014:

https://archive.ph/SoRiL https:// www. huffpost. com/entry/explaining-white-privilege-to-a-broke-white-person_b_5269255

Gina Crosley-Corcoran, Contributor

Author and advocate behind TheFeministBreeder. com

Explaining White Privilege To A Broke White Person

05/08/2014 12:57 pm ET | Updated Dec 06, 2017

So when that feminist told me I had “white privilege,” I told her that my white skin didn’t do shit to prevent me from experiencing poverty. Then, like any good, educated feminist would, she directed me to Peggy McIntosh’s now-famous 1988 piece “White Privilege: Unpacking the Invisible Knapsack.”

After one reads McIntosh’s powerful essay, it’s impossible to deny that being born with white skin in America affords people certain unearned privileges in life that people of other skin colors simply are not afforded. For example:

“I can turn on the television or open to the front page of the paper and see people of my race widely represented.”

“When I am told about our national heritage or about ‘civilization,’ I am shown that people of my color made it what it is.”

“If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven’t been singled out because of my race.”

“I can if I wish arrange to be in the company of people of my race most of the time.”

1988:

https://archive.ph/4EWXW http://web.archive.org/web/20150930025427/http://amptoons.com:80/blog/files/mcintosh.html

White Privilege: Unpacking the Invisible Knapsack

Daily effects of white privilege

Elusive and fugitive

Earned strength, unearned power

"I was taught to see racism only in individual acts of meanness, not in invisible systems conferring dominance on my group"

Peggy McIntosh

Daily effects of white privilege

I decided to try to work on myself at least by identifying some of the daily effects of white privilege in my life. I have chosen those conditions that I think in my case attach somewhat more to skin-color privilege than to class, religion, ethnic status, or geographic location, though of course all these other factors are intricately intertwined. As far as I can tell, my African American coworkers, friends, and acquaintances with whom I come into daily or frequent contact in this particular time, place and time of work cannot count on most of these conditions.

1. I can if I wish arrange to be in the company of people of my race most of the time.

...

50. I will feel welcomed and "normal" in the usual walks of public life, institutional and social.

Although systemic change takes many decades, there are pressing questions for me and, I imagine, for some others like me if we raise our daily consciousness on the perquisites of being light-skinned. What will we do with such knowledge? As we know from watching men, it is an open question whether we will choose to use unearned advantage, and whether we will use any of our arbitrarily awarded power to try to reconstruct power systems on a broader base.

Peggy McIntosh is associate director of the Wellesley Collage Center for Research on Women. This essay is excerpted from Working Paper 189. "White Privilege and Male Privilege: A Personal Account of Coming To See Correspondences through Work in Women's Studies" (1988), by Peggy McIntosh; available for $10.00 from the Wellesley College Center for Research on Women, Wellesley MA 02181 The working paper contains a longer list of privileges. This excerpted essay is reprinted from the Winter 1990 issue of Independent School.

2002:

https://archive.ph/gBeBg https:// www. harvardmagazine. com/2002/09/abolish-the-white-race. html

THE BROWSER | OPEN BOOK

Abolish the White Race

SEPTEMBER-OCTOBER 2002

This excerpt from When Race Becomes Real: Black and White Writers Confront Their Personal Histories, edited by Bernestine Singley, appeared in 2002 as part of Harvard Magazine’s coverage of recent books by Harvard affiliates. The excerpt concerns author Noel Ignatiev’s role in launching a journal “to chronicle and analyze the making, remaking, and unmaking of whiteness.”

Many of those engaged in this Herculean task are white, Bell notes, among them Noel Ignatiev, Ed.M. '85, Ph.D. '94, C.A.S. '95, author of How the Irish Became White and a fellow at the W.E.B. Du Bois Institute, who writes:

2015:

https://archive.ph/wCCgn https:// journals. sagepub. com/doi/abs/10. 1177/1469540515602302

Disney’s pedagogies of pleasure and the eternal recurrence of whiteness

Jennifer A Sandlin, Julie Garlen Maudlin

First Published September 2, 2015 Research Article

Abstract

In this article, we examine how Disney participates in an affective economy through an analysis of how it engages with pleasure, and ask questions about what Disney’s manufacturing and selling of pleasure does, pedagogically. We posit that Disney’s pedagogies of pleasure, which operate from the notion that escape is attainable via the pleasurable experiences offered at Disney parks, teach us how to be particular kinds of Disney subjects who escape into safe and controlled forms of pleasure – these escape fantasies offer a way for consumers to disavow the racism and white supremacy that characterize Western humanist and colonialist projects. Then, through a reading of Escape From Tomorrow, a recent surrealist horror film that explores the “dark side” of the “Happiest Place on Earth,” we analyze how pleasure and the false promise of escape from conflict are illustrated in the film. We take up Nietzsche’s concept of “eternal recurrence” to explore the inescapability of our own complicity in the perpetuation of white, heteropatriarchal narratives through our repetitive affective engagements with Disney. Finally, we explore how an acceptance of inescapability demands that we acknowledge how we are complicit in the perpetuation of white supremacy through our engagements with Disney’s pedagogies of pleasure. We argue that this acceptance is not a nihilistic trap that suggests only an unbearable despair but an active choice that holds productive potential for acknowledging and exposing the racist myths of Western humanism perpetuated through Disney’s pedagogies of pleasure.

2020:

https://archive.ph/eEWK8 https://www.dailymail.co.uk/news/article-8460059/Cambridge-University-backs-academic-tweeted-White-Lives-Dont-Matter.html

Cambridge University backs academic who tweeted 'White Lives Don't Matter' - and PROMOTES her to professor - after she received barrage of abuse and death threats

Dr Priyamvada Gopal was hit by a wave of abusive messages and death threats  

The academic tweeted: 'I'll say it again. White Lives Don't Matter. As white lives.'

Cambridge University defended rights of academic to express lawful opinions 

By BHVISHYA PATEL FOR MAILONLINE

PUBLISHED: 12:04 EDT, 25 June 2020 | UPDATED: 05:43 EDT, 26 June 2020

https://archive.ph/nFA0S https://pjmedia.com/news-and-politics/victoria-taft/2020/09/07/heres-where-rioters-learn-their-hate-watch-trainer-say-all-white-people-are-racists-not-human-n902810

Here's Where Rioters Learn Their Hate: Watch 'Trainer' Say 'All' White People Are 'Racists,' 'Not Human'

BY VICTORIA TAFT SEP 07, 2020 10:36 PM ET 

In a presentation, Ashleigh Shackelford (who currently goes by Hunter Ashleigh), the speaker and “trainer” espoused all manner of racist thought before a progressive crowd.

All white people are racists. So, I put this up because I really want any white person in the room to know up front that this is what we’re dealing with. That it’s not going to be this coddling of white tears. And we’re not going to discuss, “oh, maybe some of us are going to work it out.” No, you’re always going to be racist, actually. So even when you’re on your path to trying to figure out how to be a better human being, I believe that white people are born into not being human [laughs]. Like people of color and black folks being dehumanized, that actually everyone is dehumanized [unintelligible] off white supremacy, that y’all are born into a life to not be human. And that’s what y’all are taught to do, be demons [laughs]. So in this particular way, white people are all racists, so I just want y’all to know that up front.

2021:

https://archive.ph/7QxBp https:// bariweiss. substack. com/p/the-psychopathic-problem-of-the-white

'The Psychopathic Problem of the White Mind'

A psychiatrist lecturing at Yale's Child Study Center spoke about 'unloading a revolver into the head of any white person that got in my way.'

Katie Herzog Jun 4

A few weeks ago, someone sent me a recording of a talk called “The Psychopathic Problem of the White Mind.” It was delivered at the Yale School of Medicine’s Child Study Center by a New York-based psychiatrist as part of Grand Rounds, an ongoing program in which clinicians and others in the field lecture students and faculty. 

This is the cost of talking to white people at all. The cost of your own life, as they suck you dry. There are no good apples out there. White people make my blood boil. (Time stamp: 6:45)

I had fantasies of unloading a revolver into the head of any white person that got in my way, burying their body, and wiping my bloody hands as I walked away relatively guiltless with a bounce in my step. Like I did the world a fucking favor.  (Time stamp: 7:17)

White people are out of their minds and they have been for a long time.  (Time stamp: 17:06)

We are now in a psychological predicament, because white people feel that we are bullying them when we bring up race. They feel that we should be thanking them for all that they have done for us. They are confused, and so are we. We keep forgetting that directly talking about race is a waste of our breath. We are asking a demented, violent predator who thinks that they are a saint or a superhero, to accept responsibility. It ain’t gonna happen. They have five holes in their brain. It’s like banging your head against a brick wall. It’s just like sort of not a good idea. (Time stamp 17:13)

We need to remember that directly talking about race to white people is useless, because they are at the wrong level of conversation. Addressing racism assumes that white people can see and process what we are talking about. They can’t. That’s why they sound demented. They don’t even know they have a mask on. White people think it’s their actual face. We need to get to know the mask. (Time stamp 17:54)

Here’s the poster from the event. Among the “learning objectives” listed is: “understand how white people are psychologically dependent on black rage.”

We’ve uploaded the lecture so you can listen to the whole thing yourself. Apologies for the less-than-stellar audio quality.

The talk, which was delivered via video in early April, was open to the public. But after it was delivered, Yale made the tape available only to those with a school ID. It was posted along with a trigger warning for “profanity and imagery for violence.” 

Katie Herzog, who wrote yesterday about the spread of wokeness in medicine, interviewed the psychiatrist who delivered the talk, Dr. Aruna Khilanani. 

https://archive.ph/k0D5E https:// journals. sagepub. com/doi/abs/10.1177/00030651211008507?journalCode=apaa

Journal of the American Psychoanalytic Association

On Having Whiteness

Donald Moss

First Published May 27, 2021 Research Article Find in PubMed

https://doi. org/10. 1177/00030651211008507

Article information 

Abstract

Whiteness is a condition one first acquires and then one has—a malignant, parasitic-like condition to which “white” people have a particular susceptibility. The condition is foundational, generating characteristic ways of being in one’s body, in one’s mind, and in one’s world. Parasitic Whiteness renders its hosts’ appetites voracious, insatiable, and perverse. These deformed appetites particularly target nonwhite peoples. Once established, these appetites are nearly impossible to eliminate. Effective treatment consists of a combination of psychic and social-historical interventions. Such interventions can reasonably aim only to reshape Whiteness’s infiltrated appetites—to reduce their intensity, redistribute their aims, and occasionally turn those aims toward the work of reparation. When remembered and represented, the ravages wreaked by the chronic condition can function either as warning (“never again”) or as temptation (“great again”). Memorialization alone, therefore, is no guarantee against regression. There is not yet a permanent cure.

https://archive.ph/upvd2 https:// internationalpsychoanalysis. net/on-having-whiteness-with-donald-moss-at-nypsi/

“On Having Whiteness” with Donald Moss at NYPSI

By Tamar Schwartz | January 12, 2020 | Categories:EVENTS |

NYPSI The 1041st Scientific Program Meeting: “On Having Whiteness” Tuesday, January 14, 2020 8:00 – 10:00 pm Presenter: Donald Moss, M.D.  Discussant: Dorothy E. Holmes, Ph.D.

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2021, "Roberts is having delusions and a disconnect from reality":

https://archive.ph/AjRzJ https:// www. ledger-enquirer. com/news/local/crime/article252097433. html

‘I had to have him.’ Columbus police say weekend shooting spree was racially motivated

BY TIM CHITWOOD JUNE 14, 2021 11:19 AM, 

UPDATED JUNE 14, 2021 11:36 AM

The 39-year-old man charged in a weekend shooting spree told Columbus police his assaults were racially motivated, targeting white men he felt had taken from him all his life, a detective testified Monday.

Though police allege Justin Tyran Roberts was involved in three separate assaults that wounded five people Friday and Saturday in Columbus and Phenix City, he was in Columbus Recorder’s Court to face charges in just one of those incidents, a shooting around 2 p.m. Saturday under the Oglethorpe Bridge at Broadway and Fourth Street.

That’s where a man was shot in the back as he was getting into his vehicle in a parking area under the bridge, said Detective Brandon Lockhart, who quoted Roberts as telling police, “I had to have him.”

“Basically, he explained throughout his life, specifically white males had taken from him, and also what he described as ‘military-looking white males’ had taken from him,” the investigator said.

Roberts also claimed that such men were “shooting at him in a wooded area with a slingshot,” and the wounds had infected his skin, Lockhart testified. Police saw no injuries to substantiate that, he said.

When police patrolling the downtown area found Roberts about two hours after the Oglethorpe Bridge shooting, he was sitting on steps outside 425 Third Ave., Lockhart said. They found he had a Taurus 9-millimeter pistol that had been stolen on Thursday, the detective said.

King asked Judge Julius Hunter to order a mental health evaluation for Roberts: “The officer’s testimony has demonstrated that Mr. Roberts is having delusions and a disconnect from reality,” she said.