a) Intelligence/intelligo - "to understand" implies ones consent "standing under" the suggestion of another, hence submission of self.
b) Being implies evaluation (perception) within value (perceivable)...others suggest values to tempt ones evaluation to devalue itself.
c) People implies an aggregation of person aka many submitting to suggested collectivism by few.
Nature doesn't generate people (plural) but person (singular) by setting each one apart from one another....few tempt many together to equalize differences, which makes it easier for few to remain apart from many.
measure
Nature sets each one within free (will of choice)...few suggest measure/mete - "mark; limit; boundary" to tempt many (plural) to ignore one (singular), hence limiting oneself into bondage with others.
Nature doesn't need to be measured...it allows self discernment for each partial (one) within whole (oneness). Few suggest counting to tempt consenting many to become accountable, hence in need of an accountant.
Being implies different from one another...few suggest likeness to distract many from discerning that.
Smart/smarta/schmerz/mer - "pain, harm"... https://www.etymonline.com/word/smart#etymonline_v_23723
a) Intelligence/intelligo - "to understand" implies ones consent "standing under" the suggestion of another, hence submission of self.
b) Being implies evaluation (perception) within value (perceivable)...others suggest values to tempt ones evaluation to devalue itself.
c) People implies an aggregation of person aka many submitting to suggested collectivism by few.
Nature doesn't generate people (plural) but person (singular) by setting each one apart from one another....few tempt many together to equalize differences, which makes it easier for few to remain apart from many.
Nature sets each one within free (will of choice)...few suggest measure/mete - "mark; limit; boundary" to tempt many (plural) to ignore one (singular), hence limiting oneself into bondage with others.
Nature doesn't need to be measured...it allows self discernment for each partial (one) within whole (oneness). Few suggest counting to tempt consenting many to become accountable, hence in need of an accountant.
If one ignores free will of choice, then one selects another to make choices for one.